JCS

外刊吃瓜

這里是JCS編輯部

本周JCS外刊吃瓜

將繼續(xù)為大家推送

社會(huì)學(xué)-國(guó)際頂刊

British Journal of Sociology

（《英國(guó)社會(huì)學(xué)雜志》）

的最新目錄與摘要~

BJS

About BJS

《英國(guó)社會(huì)學(xué)雜志》(The British Journal of Sociology，簡(jiǎn)稱BJS) 于1950年創(chuàng)刊，由英國(guó)倫敦政治經(jīng)濟(jì)學(xué)院出版。該刊主要刊載社會(huì)學(xué)學(xué)者在理論社會(huì)學(xué)和應(yīng)用社會(huì)學(xué)領(lǐng)域的研究論文，側(cè)重于經(jīng)濟(jì)社會(huì)學(xué)、政治社會(huì)學(xué)、城市社會(huì)學(xué)、工業(yè)社會(huì)學(xué)等研究領(lǐng)域。期刊設(shè)有短評(píng)、調(diào)查報(bào)告、新書(shū)評(píng)價(jià)等欄目，為學(xué)術(shù)論辯開(kāi)辟空間。

Current issue

《英國(guó)社會(huì)學(xué)雜志》(BJS)最新一期(Volume 76, Issue 2, March 2025)設(shè)有“Original Articles”“Book Reviews”兩個(gè)欄目，共計(jì)22篇文章，詳情如下。

原版目錄

{Original Articles}

Variation in the social composition of the UK academic elite: The underlay of the two—or three—cultures?

《英國(guó)學(xué)術(shù)精英的社會(huì)構(gòu)成差異：兩種或三種文化的底層邏輯？》

Erzsébet Bukodi, John H. Goldthorpe

Becoming and unbecoming academics: Classed resources and strategies for navigating risky careers

《成為學(xué)者與退出學(xué)術(shù)界：階級(jí)資源與風(fēng)險(xiǎn)職業(yè)中的生存策略》

Marte Mangset, Julia Orupabo

A long view of social mobility in Scotland and the role of economic changes

《長(zhǎng)期視角下的蘇格蘭社會(huì)流動(dòng)及其中經(jīng)濟(jì)變革的作用》

Lindsay Paterson, Fangqi Wen, Richard Breen, Cristina Iannelli, Jung In

Settling secondhand sales: Pricing symbolic items in an emergent online marketplace environment

《二手交易的定價(jià)邏輯：新興在線市場(chǎng)環(huán)境中象征性物品的定價(jià)機(jī)制》

Ryan Fajardo

Political legitimacy after the pits: Corruption narratives and labour power in a former coalmining town in England

《礦坑后的政治合法性：英格蘭前煤礦城鎮(zhèn)的腐敗敘事與勞工權(quán)力》

Sacha Hilhorst

Contesting individualization and individualism in marriage in East Asia: Dual-income couples' monetary practices

《東亞婚姻中的個(gè)體化與個(gè)人主義博弈：雙薪家庭的金錢實(shí)踐》

Chieh Hsu

Breaking good? Young people's mechanisms of resilience, resistance and control

《改邪歸正？年輕人的韌性、抵抗與控制機(jī)制》

Claire Fox, Jo Deakin

Eco-social divides in public policy preferences in Great Britain

《英國(guó)公共政策偏好中的生態(tài)社會(huì)分化》

Dimitri Gugushvili, Bart Meuleman

Royal power in the market-oriented society: The Swedish King's consecration of business and corporate elites

《市場(chǎng)社會(huì)中的王室權(quán)力：瑞典國(guó)王對(duì)商業(yè)精英的冊(cè)封儀式》

Mikael Holmqvist

Ida B. Wells-Barnett as an anticolonial theorist on crime and punishment

《作為反殖民犯罪與懲罰理論家的艾達(dá)·B·威爾斯-巴尼特》

AunRika Tucker-Shabazz, Veda Hyunjin Kim

The temporality of memory politics: An analysis of Russian state media narratives on the war in Ukraine

《記憶政治的時(shí)間性：俄羅斯官方媒體對(duì)烏克蘭戰(zhàn)爭(zhēng)的敘事分析》

Daria Khlevniuk, GN, Boris Noordenbos

Disruptive diversity: Exploring racial commodification in the Norwegian cultural field

《顛覆的多樣性：挪威文化領(lǐng)域中的種族商品化》

Sabina Tica

The social life of creative methods: Filmmaking, fabulation and recovery

《創(chuàng)造性方法的社會(huì)生命：電影制作、虛構(gòu)敘事與復(fù)原》

Nicole Vitellone, Lena Theodoropoulou, Melanie Manchot

The dispositif is alive! Recovering social agents in Foucauldian analysis

《“裝置”仍在運(yùn)作！?？路治鲋猩鐣?huì)行動(dòng)者的再發(fā)現(xiàn)》

Johan G?tzsche-Astrup, Kaspar Villadsen

{Book Review}

Sound, Order and Survival in Prison: The Rhythms and Routines of HMP Midtown. By Kate Herrity, Bristol: Bristol University Press. 2024. p. 210 ￡27.99. ISBN: 9781529229455

《監(jiān)獄中的聲音、秩序與生存：HMP Midtown的節(jié)奏與日?！?/p>

Scott H. Decker

Seeing Others: How to Redefine Worth in a Divided World By M. Lamont, USA: Allen Lane. 2023. pp. 1–259. ISBN: 978-0-241-45463-3

《看見(jiàn)他者：如何在分裂的世界中重新定義價(jià)值》

Tariq Modood

The culture trap: Ethnic expectations and unequal schooling for black youth, By Derron Wallace, New York, NY: Oxford University Press. 2023. pp. 312. $30.99. ISBN: 9780197531471

《文化陷阱：種族期待與黑人青年的教育不平等》

Antar A. Tichavakunda

Time of death: A sociological exploration. By Glenys Caswell, Leeds: Emerald Publishing Limited. 2024. p. 137. ￡75 (hardback). ISBN: 978-1-80455-006-9

《死亡時(shí)間：一項(xiàng)社會(huì)學(xué)的探索》

William McGowan

The suburban frontier: Middle-class construction in Dar es Salaam. By Claire Mercer, Oakland, CA: University of California Press. 2024. pp. Xvi + 201. (paperback). ISBN: 9780520402386; (ebook). ISBN: 9780520402393

《郊區(qū)前沿：達(dá)累斯薩拉姆的中產(chǎn)階級(jí)建構(gòu)》

Roger Southall

Love Across Class. By Rose Butler and Eve Vincent, Melbourne: Melbourne University Press. 2024

《跨階級(jí)之愛(ài)》

Ashley Barnwell

Slow Down: The Degrowth Manifesto. By Kohei Saito, New York, USA: Astra House. 2024. pp. 288. $18.00 (paperback). ISBN: 9781662602726

《慢下來(lái)：去增長(zhǎng)的宣言》

Yusuf Murteza

Review of social mobility, social inequality, and the role of higher education. By Elena G. Popkova, Bruno S. Sergi, Konstantin V. Vodenko, Boston: Koninklijke Brill NV. 2023. pp. 388. €163.00 (paperback). ISBN: 9789004539983

《社會(huì)流動(dòng)、社會(huì)不平等與高等教育的角色》

Yonghua (Yoka) Wang, Mengting Huang

原文摘要

Variation in the social composition of the UK academic elite: The underlay of the two—or three—cultures?

Erzsébet Bukodi, John H. Goldthorpe

In this paper, we complement a previous study of the UK natural science elite, as represented by Fellows of the Royal Society, with a comparable study of the humanities and social sciences elites, as represented by Fellows of the British Academy. We seek to establish how far similarities and differences exist in the social composition of these three academic elites and in the routes that their members have followed into elite positions. We are also concerned with the consequences of the humanities and social sciences elites being brought together in the British Academy, in contrast with the situation in most other countries where elite natural and social scientists are located in the same academy. We pursue these issues in the context of C. P. Snow's discussion of the social underlay of the cultural disjunction that he saw between the natural sciences and the humanities, while also considering how the social sciences fit in. We find that there is support for Snow's position at the time of his writing. However, a notable development in more recent years is that the growing social sciences elite is moving in its social composition away from the humanities elite and closer to the natural science elite. This is primarily due to changes in the social origins and education of Fellows in those sections of the British Academy that are on the borderline between the social and the natural sciences. A widening difference thus arises with Fellows in the humanities sections most representative of Snow's ‘traditional culture’.

Becoming and unbecoming academics: Classed resources and strategies for navigating risky careers

Marte Mangset, Julia Orupabo

Academics influence not only knowledge production but also selection to the labour market and policy development. They have power. Despite the sociological attention paid to class in higher education, few studies have examined the way in which class interferes with the careers of those navigating from being students to becoming scholars. Building on Bourdieu's theory of social reproduction, this study examines how class influences different groups' experiences of becoming academics. Based on 60 interviews with Norwegian scholars in their early to mid-careers, the analysis identifies the kind of classed resources that are in play in the unequal access to academic positions. Beyond more classical resources, such as financial, cultural, and psychological certainty, the interviewees point to the significance of an early familiarity with the rules of the game and strategic navigation of the academic system. We use these findings to discuss and nuance Pierre Bourdieu's perspectives on the role of incorporated, practical consciousness and disinterestedness in class reproduction in the academic world. This theoretical contribution facilitates the combined analysis of the implicit and the explicit ways that dominant classes preserve their position in the hierarchy, which the study demonstrates as key to social reproduction in academic careers.

A long view of social mobility in Scotland and the role of economic changes

Lindsay Paterson, Fangqi Wen, Richard Breen, Cristina Iannelli, Jung In

Changes in the social mobility of men in Scotland between the late-19th and the late-twentieth century are examined using new individual-level data from nineteenth-century censuses, linking records of men aged 0–19 in 1871 to their records in 1901, and then comparing their patterns with the social mobility of men aged 30–49 in 1974 and in 2001 as recorded in social surveys at these dates. The extent of social mobility in the nineteenth century was large. In particular, the social origins of people in the highest classes—the salariat—were very varied, indicating a society that was more open than is sometimes supposed. There was a slow growth in social mobility between then and 2001. In both periods, class inheritance—sons in the same social class as their father—was strongest in the economically declining sectors, which were agriculture and fisheries in 1901 and industry in 1974 and 2001. In the 1901 data, however, the transition to a non-agricultural economy induced strong outward mobility from agriculture.

Settling secondhand sales: Pricing symbolic items in an emergent online marketplace environment

Ryan Fajardo

How do sellers on online marketplaces determine agreeable prices? This question is a theoretical concern for sociologists but a professional one for secondhand clothing resellers. Thousands of resellers across the United States purchase items from physical secondhand clothing sources and then resell them for a profit on sites such as Depop, Etsy, and Poshmark. They confront two pricing challenges: secondhand clothing items are aesthetic items of non-standard, uncertain quality, and online marketplaces offer limited explicit institutional support to back pricing claims. I analyze interviews and fieldwork to theorize how resellers price items for sale on online marketplaces. Resellers gain knowledge of secondhand community values and online marketplace technologies via immersion into offline (local reselling networks and secondhand sources) and online spaces (social media and the marketplaces themselves). Resellers selectively draw on these sources of pricing knowledge to deploy similar but varied pricing practices. These situated valuation practices reveal how resellers rely on reselling community structures and reflexively invoke pricing displays on marketplace interfaces to price secondhand clothing. These practices increase confidence in exchange as resellers can suitably justify the prices of material goods to online marketplace participants with varying levels of knowledge and experience.How do sellers on online marketplaces determine agreeable prices? This question is a theoretical concern for sociologists but a professional one for secondhand clothing resellers. Thousands of resellers across the United States purchase items from physical secondhand clothing sources and then resell them for a profit on sites such as Depop, Etsy, and Poshmark. They confront two pricing challenges: secondhand clothing items are aesthetic items of non-standard, uncertain quality, and online marketplaces offer limited explicit institutional support to back pricing claims. I analyze interviews and fieldwork to theorize how resellers price items for sale on online marketplaces. Resellers gain knowledge of secondhand community values and online marketplace technologies via immersion into offline (local reselling networks and secondhand sources) and online spaces (social media and the marketplaces themselves). Resellers selectively draw on these sources of pricing knowledge to deploy similar but varied pricing practices. These situated valuation practices reveal how resellers rely on reselling community structures and reflexively invoke pricing displays on marketplace interfaces to price secondhand clothing. These practices increase confidence in exchange as resellers can suitably justify the prices of material goods to online marketplace participants with varying levels of knowledge and experience.

Political legitimacy after the pits: Corruption narratives and labour power in a former coalmining town in England Sacha Hilhorst

Tak Wing Chan, Juta Kawalerowicz

This article examines the erosion of political legitimacy in ex-mining towns in England. Political sociologists and political scientists have long taken an interest in the politics of coalmining areas, which were characterised by high strike rates and militant left values. More recently, the question of legitimacy in these areas has resurfaced, as now-deindustrialised pit towns register unusually high levels of political discontent and disengagement compared to areas with similar economic and demographic profiles. In interviews and group discussions with 93 residents of the former mining town of Mansfield, England, I find that many express ideas that profoundly challenge the system of representative democracy in its current form, with almost one in three participants understanding politics primarily through the frame of corruption. Drawing on an emergent literature which casts corruption talk as a moralised discourse of political in/exclusion, I argue that the corruption frame is best understood as the inversion of a now-defunct symbolic economy. As workers in pit towns no longer received the same tokens of care from their representatives, reflecting their reduced power, many came to understand the political system as corrupt and illegitimate.

Contesting individualization and individualism in marriage in East Asia: Dual-income couples' monetary practices

Chieh Hsu

This study uncovers Taiwanese dual-earner couples' monetary practices and explores how the marriage institution is conceived of in the context of East Asian familism and the sweeping trend of individualism. Ample cross-national research has investigated household finances and money management among couples over time, yielding mostly Western-oriented insights. It is nevertheless matched with little evidence from East Asian societies that share similar trends of individualization. Drawing from interviews with 22 couples and 3 married individuals (N = 47) in Taiwan, who are at least university-educated, middle-class, and on average in their mid-30s, this paper analyzes couples' monetary practices from a relationship constellation perspective that factors in resources from intergenerational transfer, as well as individual spouses' interpretation of their practices. Individualized management was found to be exceedingly prevalent among Taiwanese couples, unlike couples elsewhere that predominantly adopt pooling. Institutionalized individualization, on the one hand, posed higher hurdles for joint management and pooling. On the other, most interviewees showed an individualistic orientation in their practices, which can be seen as a strategy to anticipate and manage risks—marriage dissolution among others—in a highly uncertain world. Embedding monetary practices in the ‘individualization without individualism’ debate, this study unveils how the traditional marriage institution is implicitly challenged by not only increasing institutionalized individualization but also an ideational shift towards individualism, often assumed to not have taken root in East Asia. The empirical evidence from Taiwan sheds new light on both resource management in marriage and on how intimate relationships are constrained by institutional and socio-cultural contexts.

Breaking good? Young people's mechanisms of resilience, resistance and control

Claire Fox, Jo Deakin

The conventional understanding of resilience often portrays it as a positive outcome emerging from adverse situations. This perspective frequently shapes interventions aimed at bolstering resilience among individuals considered to be in need. Drawing upon data from a European study, this paper contends that young people's apparent ‘latent rejection’ of favourable opportunities, or their deliberate choice to remain in precarious situations despite having some agency, should be recontextualised as unconventional but valid expressions of resilience. Instead of framing resilience solely as an aspirational concept, we propose a reframing that emphasises its role in coping with and surviving challenging circumstances. Furthermore, we advocate for the adoption of Mason's ‘safe-uncertainty’ model to foster a more practical form of resilience. This approach towards a more sustainable resilience could be valuable in other fields dealing with those populations labelled as ‘vulnerable’, ‘problematic’ or ‘disadvantaged’, and it can, we argue, enhance decision-making skills, and promote the development of robust support networks.

Eco-social divides in public policy preferences in Great Britain

Dimitri Gugushvili, Bart Meuleman

Environmental and social policy measures can both complement and contradict each other. Recent environmental sociology literature suggests that this dual relationship can give rise to eco-social divides in European societies, as some people either endorse or reject both types of measures, while some support one set of policies but not the other. In the current paper, we use data from the British Social Attitudes survey to investigate eco-social divides in Great Britain. The results confirm the presence of four sizeable attitudinal groups with distinct combinations of welfare and environmental preferences. The sizes of the groups have nevertheless changed considerably over time, with people who are simultaneously in favour of welfare and environmental measures becoming more numerous, and the opponents of both measures becoming fewer. Cultural conservatism/progressiveness, age and political party allegiance are key predictors of eco-social attitudinal group membership.

Royal power in the market-oriented society: The Swedish King's consecration of business and corporate elites

Mikael Holmqvist

In this paper, I examine how the King of Sweden, Carl XVI Gustaf, systematically consecrates the nation's business and corporate elites who have come to dominate Swedish society during the last decades concomitant with a fundamental transformation from traditional social-democracy to neoliberalism, that is, a society characterized by the logic of corporations and markets. By promoting the business and corporate elites, the King contributes to strengthening their status and legitimacy in relation to other groups, while at the same time he reproduces his own elite status and image as a “corporate king.” In order to examine this dual elite legitimation, I have studied three major official duties in the King's official role as Sweden's head of state: (a) the awarding of the most prestigious royal medals to corporate leaders; (b) the invitation of these elites to official royal dinners; and (c) state visits, whereby the corporate elites are given a peculiar status in relation to other elite groups. Based on this unique data on the activities of a living monarch, I refute the common assumption among sociologists today that royals, and particularly monarchs, are powerless figures and therefore irrelevant as study objects. By consecrating business and its leaders, monarchs contribute to legitimizing neoliberalism, thus strengthening its hegemony, as well as their own standing. Hence, they are not only symbolic figures, but exercise real power as well.

Ida B. Wells-Barnett as an anticolonial theorist on crime and punishment

AunRika Tucker-Shabazz, Veda Hyunjin Kim

Treasuring the legacy of Ida B Wells-Barnett as a Black feminist is a vital liberatory commitment, as previous scholarship has commendably demonstrated. Equally important, however, is the need to present Wells-Barnett as an anticolonial theorist whose scholarly texts—Southern Horrors, A Red Record, and Crusade for Justice—should be incorporated into social theory curricula. This article examines Wells-Barnett's acute apprehension of the foundational structures of the US empire-state in her scholarly writings on lynching. As she analysed, the white mob violence epitomised the co-re-formation of race and gender, rule of difference, and subversion of offender-judge relationship. The agency of non-state actors (e.g., lynch mobs) and government agents (e.g., judge and politicians) co-constituted the reformation—not total transformation—of these foundational structures. Lynching, therefore, was the lynchpin of the US empire-state in the post-Reconstruction period: it sustained the white supremacist order by imposing a mass death penalty on Black people, while simultaneously serving as a disgrace to US civilization. To conclude, we highlight how Wells-Barnett's theory offers broader relevance to anticolonial/postcolonial sociology, particularly through her subaltern standpoint, attention to the role of non-state actors, and her commitment to intersectional analysis.

The temporality of memory politics: An analysis of Russian state media narratives on the war in Ukraine

Daria Khlevniuk, GN, Boris Noordenbos

This paper seeks to enhance memory studies' conceptual toolkit by reconsidering established perspectives on “memory politics.” The paper theorizes various modes of temporal connectivity cultivated through politicized references to a shared past. Our empirical case is focused on a collection of roughly 5.000 recent articles about the war in Ukraine from major Russian state-aligned news outlets. We analyze and typologize the narrative and rhetorical gestures by which these articles make the Soviet “Great Patriotic War” and the post-Soviet “special military operation” speak to one another, both prior to and following the full-scale invasion of Ukraine. The analysis demonstrates that even in contemporary Russia's tightly controlled, propagandistic mass media ecology, politicized uses of memory foster diverse temporal structures within the propaganda narratives. We present a typology of these relations, mapping the distinct modes and intensities of connections between past and present. At one end of the spectrum, we identify a mode of temporal organization that presents past events and figures as fully detached from the present, available solely for historiographic reflection. At the other end, we find narratives that entirely collapse historical distance, addressing contemporary audiences as participants in a timeless war drama, with stakes that transcend any specific historical period. We propose that the presented typology may be applicable beyond our specific case. As a tool for analyzing the hitherto understudied organization of time in politicized articulations of memory, it could be employed in various cultural and political contexts. Furthermore, our approach can serve as a foundation for future research into the actual persuasive and affective impact that specific temporal modalities may have on their target audiences.

Disruptive diversity: Exploring racial commodification in the Norwegian cultural field

Sabina Tica

Scholars have suggested that the heightened focus on diversity in Western cultural fields may drive forms of racial commodification, impacting cultural representations of ‘race’. However, few studies apply Bourdieu's theory of cultural production to understand how racial commodification may also disrupt field dynamics. This article aims to explore how racialised minority cultural producers in Norway experience the intensified focus on diversity within the cultural field. Drawing on Bourdieu's theory of cultural production, critical diversity studies and the cultural industries approach, I analyse fieldwork and interviews with 41 Norwegian cultural producers. This analysis reveals three key diversity-related changes participants experienced: (1) a transformation of racial identities into commodities, (2) a shift towards racial self-commodification, and (3) a change in the value of ‘diverse stories’. The findings suggest that the increased focus on diversity encourages a form of racial commodification, with a dual impact on racialised minorities' artistic freedom. While it restricts their potential for aesthetic recognition, it also creates a platform to redefine what counts as legitimate culture. This offers insights into an under-researched aspect of diversity efforts and racial commodification, revealing how this commodification can instigate change within the cultural field.

The social life of creative methods: Filmmaking, fabulation and recovery

Nicole Vitellone, Lena Theodoropoulou, Melanie Manchot

In this article we consider the theoretical and methodological implications of Deleuzian fabulation for research on recovery from drugs and alcohol as an alternative way of making and doing methods in sociology. The article draws on data produced as part of an ongoing interdisciplinary research collaboration, begun in 2019, with the visual artist and filmmaker Melanie Manchot, social scientists Nicole Vitellone and Lena Theodoropoulou, and people in recovery from drugs and alcohol engaged in the production of Manchot’s first feature film STEPHEN. This project attends to the methodological practice of filmmaking as a way of thinking with and alongside colleagues from divergent disciplines about the role of methods, concepts and practices for confronting and resisting processes of stigmatisation. Investigating the research participants’ engagement with Manchot’s filmmaking practices in STEPHEN as a way to tell stories otherwise, our goal is to engage the social life of creative methods and in doing so, propose an alternative narrative of recovery. In this investigation, we use the term fabulation as developed by Deleuze. In Cinema II, Deleuze makes a distinction between the cinema of reality, where storytelling derives from the camera’s objective gaze and a given character’s subjective actions, and cinema verité where the boundaries between fiction and reality are blurred. In cinema verité, the camera is not an objective observer but an active producer that keeps reminding the viewer that the on-screen characters are neither fully real, nor fictional. Attending to Deleuze’s description of fabulation as it emerges through this process of challenging the existence of ‘real’ identities in cinema, and beyond, we investigate the use of cinematic devices and fabulative processes of filmmaking in the production of STEPHEN. In doing so, the article develops a methodological account of the activity of fabulation as a material and embodied practice that resists processes of stigmatisation. Through this interdisciplinary project, we propose a new arts-based research agenda which points to the ways in which fabulation as a minor mode of recovery concerns an engagement with the creation of a people to come.

The dispositif is alive! Recovering social agents in Foucauldian analysis

Johan G?tzsche-Astrup, Kaspar Villadsen

Michel Foucault's concept of the dispositif is increasingly salient in sociological scholarship. We identify and criticise an ‘a(chǎn)nonymous’ emphasis in this scholarship, which often presents the dispositif as an anonymous network that acts without human agents. To remedy this tendency we develop an agent-inclusive version of the dispositif for sociological research. Turning to Foucault's work from the 1970s, we recover descriptions of how social groups act as instigators of dispositifs through their invention of tactics and techniques. We develop these into an agent-inclusive version of dispositional analytics and suggest five steps to pursue in empirical analysis. We exemplify these steps through a historical case of protesting. Finally, we show how our revisionist version of the dispositif meets critiques of Foucault's agentless approach and discuss the implication for a further integration of sociological research with dispositional analytics.

(注：以上內(nèi)容均為BJS文章觀點(diǎn)，不代表本刊立場(chǎng)。如需獲取全文，點(diǎn)擊文末“閱讀原文”即可直達(dá)BJS期刊官網(wǎng))

以上就是本期外刊吃瓜的全部?jī)?nèi)容啦！

期刊/趣文/熱點(diǎn)/漫談

學(xué)術(shù)路上，

JCS 陪你一起成長(zhǎng)！

JCS

《中國(guó)社會(huì)學(xué)學(xué)刊》（The Journal of Chinese Sociology）于2014年10月由中國(guó)社會(huì)科學(xué)院社會(huì)學(xué)研究所創(chuàng)辦。作為中國(guó)大陸第一本英文社會(huì)學(xué)學(xué)術(shù)期刊，JCS致力于為中國(guó)社會(huì)學(xué)者與國(guó)外同行的學(xué)術(shù)交流和合作打造國(guó)際一流的學(xué)術(shù)平臺(tái)。JCS由全球最大科技期刊出版集團(tuán)施普林格·自然(Springer Nature)出版發(fā)行，由國(guó)內(nèi)外頂尖社會(huì)學(xué)家組成強(qiáng)大編委會(huì)隊(duì)伍，采用雙向匿名評(píng)審方式和“開(kāi)放獲取”(open access)出版模式。JCS已于2021年5月被ESCI收錄。2022年，JCS的CiteScore分值為2.0（Q2），在社科類別的262種期刊中排名第94位，位列同類期刊前36%。2023年，JCS在科睿唯安發(fā)布的2023年度《期刊引證報(bào)告》（JCR）中首次獲得影響因子并達(dá)到1.5（Q3）。

歡迎向JCS投稿

Please consider submitting to The Journal of Chinese Sociology!

官方網(wǎng)站

https://journalofchinesesociology.springeropen.com